saḿsāra-dāvānala-līḍha-loka-

trāṇāya kāruṇya-ghanāghanatvam

prāptasya kalyāṇa-guṇārṇavasya

vande guroḥ śrī-caraṇāravindam

mahāprabhoḥ kīrtana-nṛtya-gīta-

vāditra-mādyan-manaso rasena

romāñca -kampāśru-tarańga-bhājo

vande guroḥ śrī-caraṇāravindam 

śrī-vigrahārādhana-nitya-nānā-

śṛńgāra-tan-mandira-mārjanādau

yuktasya bhaktāḿś ca niyuñjato 'pi

vande guroḥ śrī-caraṇāravindam

catur-vidha-śrī-bhagavat-prasāda-

svādv-anna-tṛptān hari-bhakta-sańghān

kṛtvaiva tṛptiḿ bhajataḥ sadaiva

vande guroḥ śrī-caraṇāravindam

śrī-rādhikā-mādhavayor apāra-

mādhurya-līlā guṇa-rūpa-nāmnām

prati-kṣaṇāsvādana-lolupasya

vande guroḥ śrī-caraṇāravindam

nikuñja-yūno rati-keli-siddhyai

yā yālibhir yuktir apekṣaṇīyā

tatrāti-dākṣyād ati-vallabhasya

vande guroḥ śrī-caraṇāravindam

sākṣād-dharitvena samasta-śāstrair

uktas tathā bhāvyata eva sadbhiḥ

kintu prabhor yaḥ priya eva tasya

vande guroḥ śrī-caraṇāravindam

yasya prasādād bhagavat-prasādo

yasyāprasādān na gatiḥ kuto 'pi

dhyāyan stuvaḿs tasya yaśas tri-sandhyaḿ

vande guroḥ śrī-caraṇāravindam

Meaning

1) The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.

2) Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by the sankirtana movement of Lord Caitanya Mahaprabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

3) The spiritual master is always engaged in the temple worship of Sri Sri Radha and Krsna. He also engages his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

4) The spiritual master is always offering Krsna four kinds of delicious food [analyzed as that which is licked, chewed, drunk, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-prasada, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

5) The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of Radhika and Madhava, and Their qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

6) The spiritual master is very dear, because he is expert in assisting the gopis, who at different times make different tasteful arrangements for the perfection of Radha and Krsna's conjugal loving affairs within the groves of Vrndavana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.

7) The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of Sri Hari [Krsna].

8) By the mercy of the spiritual master one receives the benediction of Krsna. Without the grace of the spiritual master, one cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.

One who, with great care and alteration, loudly recites this beautiful prayer to the spiritual master during the Brahma-muhurta obtains direct service to Krsna, the Lord of Vrndavana, at the time of his death.

Prabhupada Pranam

nama oḿ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale

śrīmate bhaktivedānta-svāmin iti nāmine

namas te sārasvate deve gaura-vāṇī-pracāriṇe

nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe

Meaning

I offer my respectful obeisances unto His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, who is very dear to Lord Kṛṣṇa, having taken shelter at His lotus feet.

Our respectful obeisances are unto you, O spiritual master, servant of Sarasvatī Gosvāmī. You are kindly preaching the message of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.

 
Pancha Tattva Mantra

śrī-kṛṣṇa-caitanya

prabhu-nityānanda

śrī-advaita gadādhara

śrīvāsādi-gaura-bhakta-vṛnda

Meaning

I offer my respectful obeisances unto Sri Caitanya Mahaprabhu, Lord Nityananda, Sri Advaita, Gadadhara Pandit, Srivas Thakur, and all the devotees of Lord Caitanya. (A devotee humbly offering obeisances and begging forgiveness for any unintentional offences that may be committed while chanting the Hare Krishna Mahā-mantra)

HARE KRISHNA MAHA MANTRA

hare kṛṣṇa hare kṛṣṇa

kṛṣṇa kṛṣṇa hare hare

hare rāma hare rāma

rāma rāma hare hare

Translation

hare  — O energy of the Lord, mother Hara (Srīmatī Rādhika, the eternal consort of the Supreme Lord Krishna); kṛṣṇa  — Dear Krishna, the Supreme Personality of Godhead; rāma  — Another name of Krishna.

Meaning

Dear Krishna, O energy of the Lord! Please engage me in Your service. (A devotee humbly requesting the supreme lordships to engage him/her in their Devotional Service)

namas te narasiḿhāya

prahlādāhlāda-dāyine

hiraṇyakaśipor vakṣaḥ-

śilā-ṭańka-nakhālaye

ito nṛsiḿhaḥ parato nṛsiḿho

yato yato yāmi tato nṛsiḿhaḥ

bahir nṛsiḿho hṛdaye nṛsiḿho

nṛsiḿham ādiḿ śaraṇaḿ prapadye

tava kara-kamala-vare nakham adbhuta-śṛńgaḿ

dalita-hiraṇyakaśipu-tanu-bhṛńgam

keśava dhṛta-narahari-rūpa jaya jagadīśa hare

jaya jagadīśa hare jaya jagadīśa hare

TRANSLATION

1) I offer my obeisances to Lord Narasimha, who gives joy to Prahlada Maharaja and whose nails are like chisels on the stone like chest of the demon Hiranyakasipu.

2) Lord Nrsimha is here and also there. Wherever I go Lord Nrsimha is there. He is in the heart and is outside as well. I surrender to Lord Nrsimha, the origin of all things and the supreme refuge.

3) O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-lionl All glories to You! Just as one can easily crush a wasp between one's fingernails, so in the same way the body of the wasp like demon Hiranyakasipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands.

vrindayai tulasi-devyai

priyayai keshavasya cha

krishna-bhakti-prade devi

satyavatyai namo namaha

namo namaḥ tulasī kṛṣṇa-preyasi namo namaḥ

rādhā-kṛṣṇa-sevā pābo ei abilāṣī

ye tomāra śaraṇa loy, tara vāñchā pūrṇa hoy

kṛpā kori' koro tāre vṛndāvana-vāsi

mora ei abhilāṣa, vilāsa kuñje dio vāsa

nayana heribo sadā yugala-rūpa-rāśi

ei nivedana dhara, sakhīra anugata koro

sevā-adhikāra diye koro nīja dāsī

dīna kṛṣṇa-dāse koy, ei yena mora hoy

śrī-rādhā-govinda-preme sadā yena bhāsi

yāni kāni ca pāpāni brahma-hatyādikāni ca

tāni tāni praṇaśyanti pradakṣiṇaḥ pade pade

vrindayai tulasi-devyai

priyayai keshavasya cha

krishna-bhakti-prade devi

satyavatyai namo namaha

O Tulasi, beloved of Krishna, I bow down before you again and again. My desire is to obtain the service of Sri Sri Radha and Krishna.

Whoever takes shelter of you has his wishes fulfilled. Bestowing your mercy upon him, you make him a resident of Vrindavana.

My desire is that you will also grant me a residence in the pleasure groves of Sri Vrindavana-dhama. Thus within my vision I will always behold the beautiful pastimes of Radha and Krishna.

I beg you to make me a follower of the cowherd damsels of Vraja. Please give me the privilege of devotional service and make me your own maidservant.

This very fallen and lowly servant of Krishna prays, “May I always swim in the love of Sri Sri Radha and Govinda.”

I offer my repeated obeisances unto Vrinda, Srimati Tulasi-devi, who is very dear to Lord Keshava. O goddess, you bestow devotional service to Krishna and you possess the highest truth.

Those circumambulates Srimati Tulasi Devi step by step destroys all the sins that one may have committed, even the sin of killing a brahmana.

bahu janma kare yadi śravaṇa, kīrtana

tabu ta’ nā pāya kṛṣṇa-pade prema-dhana

If one is infested with any one of the ten offenses in the chanting of the Hare Kṛṣṇa mahā-mantra, despite his endeavor to chant the holy name for many births, he will not get the love of Godhead that is the ultimate goal of this chanting.

1) To blaspheme the devotees who have dedicated their lives for preaching the glories of holy name.

2) To consider the names of the demigods like Lord Shiva or Lord Brahma to be equal to, or independent of the holy names Lord Visnu.

3) To disobey the orders of the spiritual master.

4) To blaspheme the Vedic literature or literature in pursuance of the Vedic version. 

5) To consider the glories of the holy name of the Lord as imagination.

6) To give some interpretation on the holy name of the Lord.

7) To commit sinful activities on the strength of chanting the holy name of the Lord. 

8) To consider chanting of Hare Krsna one of the auspicious ritualistic activities offered in the Vedas as fruitive activities (karma-kanda).

9) To instruct a faithless person about the glories of the holy name. 

10) To not have complete faith in the chanting of the holy names and to maintain material attachments, even after understanding so many instructions on this matter.

It is also an offense to be inattentive while chanting.

I offer my respectful obeisances unto all the Vaisnava devotees of the Lord. They are just like desire trees who can fulfill the desires of everyone, and they are an ocean of mercy and  full of compassion for the fallen conditioned souls.

vâñchâ-kalpatarubhyas' ca kripâ-sindhubhya eva ca

patitânâm pâvanebhyo vaishnavebhyo namo namah

Pancha Tattva Mantra

śrī-kṛṣṇa-caitanya

prabhu-nityānanda

śrī-advaita gadādhara

śrīvāsādi-gaura-bhakta-vṛnda

Translation

śrī-kṛṣṇa-caitanya  — Sri Caitanya Mahaprabhu; prabhu  — Lord; nityānanda  — Sri Nityananda Mahaprabhu; śrī-advaita  — Śrī Advaita Ācārya;  gadādhara  — Gadadhara Pandit; śrīvās  — Srivas Thakur; ādi  — beginning with; gaura-bhakta-vṛnda  — all the devotees of Lord Caitanya.

Meaning

I offer my respectful obeisances unto Sri Caitanya Mahaprabhu, Lord Nityananda, Sri Advaita, Gadadhara Pandit, Srivas Thakur, and all the devotees of Lord Caitanya. (A devotee humbly offering obeisances and begging forgiveness for any unintentional offences that may be committed while chanting the Hare Krishna Mahā-mantra)

HARE KRISHNA MAHA MANTRA

hare kṛṣṇa hare kṛṣṇa

kṛṣṇa kṛṣṇa hare hare

hare rāma hare rāma

rāma rāma hare hare

Translation

hare  — O energy of the Lord, mother Hara (Srīmatī Rādhika, the eternal consort of the Supreme Lord Krishna); kṛṣṇa  — Dear Krishna, the Supreme Personality of Godhead; rāma  — Another name of Krishna.

Meaning

Dear Krishna, O energy of the Lord! Please engage me in Your service. (A devotee humbly requesting the supreme lordships to engage him/her in their Devotional Service)

govindam ādi-puruṣaḿ tam ahaḿ bhajāmi (Repeated 3 times)

veṇuḿ kvaṇantam aravinda-dalāyatākṣam-

barhāvataḿsam asitāmbuda-sundarāńgam

kandarpa-koṭi-kamanīya-viśeṣa-śobhaḿ

govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

govindam ādi-puruṣaḿ tam ahaḿ bhajāmi (Repeated 3 times)

ańgāni yasya sakalendriya-vṛtti-manti

paśyanti pānti kalayanti ciraḿ jaganti

ānanda-cinmaya-sad-ujjvala-vigrahasya

govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

MEANING:

I worship Govinda, the primeval Lord, who is adept in playing on His flute, with blooming eyes like lotus petals with head decked with peacock's feather, with the figure of beauty tinged with the hue of blue clouds, and His unique loveliness charming millions of Cupids.

I worship Govinda, the primeval Lord

I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth, substantiality and is thus full of the most dazzling splendor. Each of the limbs of that transcendental figure possesses in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests the infinite universes, both spiritual and mundane.

Prayer

śrī-guru-caraṇa-padma, kevala-bhakati-sadma,

bando muñi sāvadhāna mate

jāhāra prasāde bhāi, e bhava toriyā jāi,

kṛṣṇa-prāpti hoy jāhā ha'te

guru-mukha-padma-vākya, cittete koribo aikya,

ār nā koriho mane āśā

śrī-guru-caraṇe rati, ei se uttama-gati,

je prasāde pūre sarva āśā

cakṣu-dān dilo jei, janme janme prabhu sei,

divya jñān hṛde prokāśito

prema-bhakti jāhā hoite, avidyā vināśa jāte,

vede gāy jāhāra carito

śrī-guru karuṇā-sindhu, adhama janāra bandhu,

lokanāth lokera jīvana

hā hā prabhu koro doyā, deho more pada-chāyā,

ebe jaśa ghuṣuk tribhuvana

Meaning

The lotus feet of our spiritual master are the only way by which we can attain pure devotional service. I bow to his lotus feet with great awe and reverence. By his grace one can cross the ocean of material suffering and obtain the mercy of Krsna.

My only wish is to have my consciousness purified by the words emanating from his lotus mouth. Attachment to his lotus feet is the perfection that fulfills all desires.

He opens my darkened eyes and fills my heart with transcendental knowledge. He is my Lord birth after birth. From him ecstatic prema emanates; by him ignorance is destroyed. The Vedic scriptures sing of his character.

 Our spiritual master is the ocean of mercy, the friend of the poor, and the lord and master of the devotees. O master! Be merciful unto us. Give me the shade of your lotus feet. Your fame is spread all over the three worlds.We take shelter of your lotus feet"

Prayer

ceto-darpaṇa-mārjanaḿ bhava-mahā-dāvāgni-nirvāpaṇaḿ

śreyaḥ-kairava-candrikā-vitaraṇaḿ vidyā-vadhū-jīvanam

ānandāmbudhi-vardhanaḿ prati-padaḿ pūrṇāmṛtāsvādanaḿ

sarvātma-snapanaḿ paraḿ vijayate śrī-kṛṣṇa-sańkīrtanam

nāmnām akāri bahudhā nija-sarva-śaktis

tatrārpitā niyamitaḥ smaraṇe na kālaḥ

etādṛśī tava kṛpā bhagavan mamāpi

durdaivam īdṛśam ihājani nānurāgaḥ

tṛṇād api sunīcena

taror api sahiṣṇunā

amāninā mānadena

kīrtanīyaḥ sadā hariḥ

na dhanaḿ na janaḿ na sundarīḿ

kavitāḿ vā jagad-īśa kāmaye

mama janmani janmanīśvare

bhavatād bhaktir ahaitukī tvayi

ayi nanda-tanuja kińkaraḿ

patitaḿ māḿ viṣame bhavāmbudhau

kṛpayā tava pāda-pańkaja-

sthita-dhūlī-sadṛśaḿ vicintaya 

nayanaḿ galad-aśru-dhārayā

vadanaḿ gadgada-ruddhayā girā

pulakair nicitaḿ vapuḥ kadā

tava nāma-grahaṇe bhaviṣyati

yugāyitaḿ nimeṣeṇa

cakṣuṣā prāvṛṣāyitam

śūnyāyitaḿ jagat sarvaḿ

govinda-viraheṇa me

āśliṣya vā pāda-ratāḿ pinaṣṭu mām

adarśanān marma-hatāḿ karotu vā

yathā tathā vā vidadhātu lampaṭo

mat-prāṇa-nāthas tu sa eva nāparaḥ

Meaning

Glories to the sri-krsna-sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.

O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names, like Krsna and Govinda. In these transcendental names You have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of kindness You enable us to easily approach You by Your holy names, but I am so unfortunate that I have no attraction for them.

One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.

O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women nor do I want any number of followers. I only want Your causeless devotional service, birth after birth.

O son of Maharaja Nanda (Krsna), I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.

  O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy name? When will my voice choke up, and when will the hairs of my body stand on end at the recitation of Your name?

O Govinda! Feeling Your separations I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in Your absence.

  I know no one but Krsna as my Lord, and He shall remain so even if He handles me roughly by His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, for He is always my worshipful Lord, unconditionally."

oṁ ajñāna-timirāndhasya

jñānāñjana-śalākayā

cakṣur unmīlitaṁ yena

tasmai śrī-gurave namaḥ

śrī-caitanya-mano-’bhīṣṭaṁ

sthāpitaṁ yena bhū-tale

svayaṁ rūpaḥ kadā mahyaṁ

dadāti sva-padāntikam

vande 'haḿ śrī-guroḥ śrī-yuta-pada-kamalaḿ śrī-gurun vaiṣṇavāḿś ca

śrī-rūpaḿ sāgrajātaḿ saha-gaṇa-raghunāthānvitaḿ taḿ sa jīvam

sādvaitaḿ sāvadhūtaḿ parijana-sahitaḿ kṛṣṇa-caitanya-devaḿ

śrī-rādhā-kṛṣṇa-pādān saha-gaṇa-lalitā- śrī-viśākhānvitāḿś ca

he kṛṣṇa karuṇā-sindho

dīna-bandho jagat-pate

gopeśa gopikā-kānta

rādhā-kānta namo ’stu te

tapta-kāñcana-gaurāṅgi

rādhe vṛndāvaneśvari

vṛṣabhānu-sute devi

praṇamāmi hari-priye

nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale

śrīmate bhaktivedānta-svāmin iti nāmine

namas te sārasvate deve gaura-vāṇī-pracāriṇe

nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe

Pancha Tattva Mantra

śrī-kṛṣṇa-caitanya

prabhu-nityānanda

śrī-advaita gadādhara

śrīvāsādi-gaura-bhakta-vṛnda

Translation

śrī-kṛṣṇa-caitanya  — Sri Caitanya Mahaprabhu; prabhu  — Lord; nityānanda  — Sri Nityananda Mahaprabhu; śrī-advaita  — Śrī Advaita Ācārya;  gadādhara  — Gadadhara Pandit; śrīvās  — Srivas Thakur; ādi  — beginning with; gaura-bhakta-vṛnda  — all the devotees of Lord Caitanya.

Meaning

I offer my respectful obeisances unto Sri Caitanya Mahaprabhu, Lord Nityananda, Sri Advaita, Gadadhara Pandit, Srivas Thakur, and all the devotees of Lord Caitanya. (A devotee humbly offering obeisances and begging forgiveness for any unintentional offences that may be committed while chanting the Hare Krishna Mahā-mantra)

HARE KRISHNA MAHA MANTRA

hare kṛṣṇa hare kṛṣṇa

kṛṣṇa kṛṣṇa hare hare

hare rāma hare rāma

rāma rāma hare hare

Translation

hare  — O energy of the Lord, mother Hara (Srīmatī Rādhika, the eternal consort of the Supreme Lord Krishna); kṛṣṇa  — Dear Krishna, the Supreme Personality of Godhead; rāma  — Another name of Krishna.

Meaning

Dear Krishna, O energy of the Lord! Please engage me in Your service. (A devotee humbly requesting the supreme lordships to engage him/her in their Devotional Service)

Prabhupada Pranam

nama oḿ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale

śrīmate bhaktivedānta-svāmin iti nāmine

namas te sārasvate deve gaura-vāṇī-pracāriṇe

nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe

Meaning

I offer my respectful obeisances unto His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, who is very dear to Lord Kṛṣṇa, having taken shelter at His lotus feet.

Our respectful obeisances are unto you, O spiritual master, servant of Sarasvatī Gosvāmī. You are kindly preaching the message of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.

 
Pancha Tattva Mantra

śrī-kṛṣṇa-caitanya

prabhu-nityānanda

śrī-advaita gadādhara

śrīvāsādi-gaura-bhakta-vṛnda

Meaning

I offer my respectful obeisances unto Sri Caitanya Mahaprabhu, Lord Nityananda, Sri Advaita, Gadadhara Pandit, Srivas Thakur, and all the devotees of Lord Caitanya. (A devotee humbly offering obeisances and begging forgiveness for any unintentional offences that may be committed while chanting the Hare Krishna Mahā-mantra)

HARE KRISHNA MAHA MANTRA

hare kṛṣṇa hare kṛṣṇa

kṛṣṇa kṛṣṇa hare hare

hare rāma hare rāma

rāma rāma hare hare

Translation

hare  — O energy of the Lord, mother Hara (Srīmatī Rādhika, the eternal consort of the Supreme Lord Krishna); kṛṣṇa  — Dear Krishna, the Supreme Personality of Godhead; rāma  — Another name of Krishna.

Meaning

Dear Krishna, O energy of the Lord! Please engage me in Your service. (A devotee humbly requesting the supreme lordships to engage him/her in their Devotional Service)

namas te narasiḿhāya

prahlādāhlāda-dāyine

hiraṇyakaśipor vakṣaḥ-

śilā-ṭańka-nakhālaye

ito nṛsiḿhaḥ parato nṛsiḿho

yato yato yāmi tato nṛsiḿhaḥ

bahir nṛsiḿho hṛdaye nṛsiḿho

nṛsiḿham ādiḿ śaraṇaḿ prapadye

tava kara-kamala-vare nakham adbhuta-śṛńgaḿ

dalita-hiraṇyakaśipu-tanu-bhṛńgam

keśava dhṛta-narahari-rūpa jaya jagadīśa hare

jaya jagadīśa hare jaya jagadīśa hare

TRANSLATION

1) I offer my obeisances to Lord Narasimha, who gives joy to Prahlada Maharaja and whose nails are like chisels on the stone like chest of the demon Hiranyakasipu.

2) Lord Nrsimha is here and also there. Wherever I go Lord Nrsimha is there. He is in the heart and is outside as well. I surrender to Lord Nrsimha, the origin of all things and the supreme refuge.

3) O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-lionl All glories to You! Just as one can easily crush a wasp between one's fingernails, so in the same way the body of the wasp like demon Hiranyakasipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands.

nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale

śrīmate bhaktivedānta-svāmin iti nāmine

namas te sārasvate deve gaura-vāṇī-pracāriṇe

nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe

hare kṛṣṇa hare kṛṣṇa

kṛṣṇa kṛṣṇa hare hare

hare rāma hare rāma

rāma rāma hare hare

namas te narasiḿhāya

prahlādāhlāda-dāyine

hiraṇyakaśipor vakṣaḥ-

śilā-ṭańka-nakhālaye

ito nṛsiḿhaḥ parato nṛsiḿho

yato yato yāmi tato nṛsiḿhaḥ

bahir nṛsiḿho hṛdaye nṛsiḿho

nṛsiḿham ādiḿ śaraṇaḿ prapadye

tava kara-kamala-vare nakham adbhuta-śṛńgaḿ

dalita-hiraṇyakaśipu-tanu-bhṛńgam

keśava dhṛta-narahari-rūpa jaya jagadīśa hare

jaya jagadīśa hare jaya jagadīśa hare

(kiba) jaya jaya gorācāńder āratiko śobhā
jāhnavī-taṭa-vane jaga-mana-lobhā
jaga-jana-mana-lobhā

gaurāńger ārotik śobhā jaga-janer-mana-lobhā

(kiba) dakhiṇe nitāicāńd, bāme gadādhara
nikaṭe advaita, śrīnivāsa chatra-dhara

(kiba) bosiyāche gorācāńd ratna-siḿhāsane
ārati koren brahmā-ādi deva-gaṇe

(kiba) narahari-ādi kori' cāmara dhulāya
sañjaya-mukunda-bāsu-ghoṣ-ādi gāya

(kiba) śańkha bāje ghaṇṭā bāje bāje karatāla
madhura mṛdańga bāje parama rasāla

śankha bāje ghaṇṭā bāje madhur madhur madhur bāje (repeat twice)

(kiba) bahu-koṭi candra jini' vadana ujjvala
gala-deśe bana-mālā kore jhalamala

(kiba) śiva-śuka-nārada preme gada-gada
bhakativinoda dekhe gorāra sampada

TRANSLATION

1) All glories, all glories to the beautiful arati ceremony of Lord Caitanya. This Gaura-arati is taking place in a grove on the banks of the Jahnavi (Ganges) and is attracting the minds of all living entities in the universe.

(Refrain 1): The splendor of Lord Gauranga’s (Caitanya) arati attracts the minds of all living entities of the universe!

2) On Lord Caitanya's right side is Lord Nityananda and on His left is Sri Gadadhara. Nearby stands Sri Advaita, and Srivasa Thakura is holding an umbrella over Lord Caitanya's head.

3) Lord Caitanya has sat down on a jeweled throne, and the demigods, headed by Lord Brahma, perform the arati ceremony

4) Narahari Sarakara and other associates of Lord Caitanya fan Him with camaras, and devotees headed by Sanjaya Pandita, Mukunda Datta, and Vasu Ghosa sing sweet kirtana.

5) Conchshells, bells, and karatalas resound, and the mrdangas play very sweetly. This kirtana music is supremely sweet and relish able to hear.

(Refrain 2): Conchsells resound! bell resound! Sweetness, sweetness, and sweetness resounds!

6) The brilliance of Lord Caitanya's face conquers millions upon millions of moons, and the garland of forest flowers around His neck shines.

7) Lord Siva, Sukadeva Gosvami, and Narada Muni are all there, and their voices are choked with the ecstasy of transcendental love. Thus Thakura Bhaktivinoda envisions the glory of Lord Sri Caitanya.

Prabhupada Pranam

nama oḿ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale

śrīmate bhaktivedānta-svāmin iti nāmine

namas te sārasvate deve gaura-vāṇī-pracāriṇe

nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe

Meaning

I offer my respectful obeisances unto His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, who is very dear to Lord Kṛṣṇa, having taken shelter at His lotus feet.

Our respectful obeisances are unto you, O spiritual master, servant of Sarasvatī Gosvāmī. You are kindly preaching the message of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.

 
Pancha Tattva Mantra

śrī-kṛṣṇa-caitanya

prabhu-nityānanda

śrī-advaita gadādhara

śrīvāsādi-gaura-bhakta-vṛnda

Meaning

I offer my respectful obeisances unto Sri Caitanya Mahaprabhu, Lord Nityananda, Sri Advaita, Gadadhara Pandit, Srivas Thakur, and all the devotees of Lord Caitanya. (A devotee humbly offering obeisances and begging forgiveness for any unintentional offences that may be committed while chanting the Hare Krishna Mahā-mantra)

HARE KRISHNA MAHA MANTRA

hare kṛṣṇa hare kṛṣṇa

kṛṣṇa kṛṣṇa hare hare

hare rāma hare rāma

rāma rāma hare hare

Translation

hare  — O energy of the Lord, mother Hara (Srīmatī Rādhika, the eternal consort of the Supreme Lord Krishna); kṛṣṇa  — Dear Krishna, the Supreme Personality of Godhead; rāma  — Another name of Krishna.

Meaning

Dear Krishna, O energy of the Lord! Please engage me in Your service. (A devotee humbly requesting the supreme lordships to engage him/her in their Devotional Service)

Narasimha Arati

namas te narasiḿhāya

prahlādāhlāda-dāyine

hiraṇyakaśipor vakṣaḥ-

śilā-ṭańka-nakhālaye

ito nṛsiḿhaḥ parato nṛsiḿho

yato yato yāmi tato nṛsiḿhaḥ

bahir nṛsiḿho hṛdaye nṛsiḿho

nṛsiḿham ādiḿ śaraṇaḿ prapadye

tava kara-kamala-vare nakham adbhuta-śṛńgaḿ

dalita-hiraṇyakaśipu-tanu-bhṛńgam

keśava dhṛta-narahari-rūpa jaya jagadīśa hare

jaya jagadīśa hare jaya jagadīśa hare

TRANSLATION

1) I offer my obeisances to Lord Narasimha, who gives joy to Prahlada Maharaja and whose nails are like chisels on the stone like chest of the demon Hiranyakasipu.

2) Lord Nrsimha is here and also there. Wherever I go Lord Nrsimha is there. He is in the heart and is outside as well. I surrender to Lord Nrsimha, the origin of all things and the supreme refuge.

3) O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-lionl All glories to You! Just as one can easily crush a wasp between one's fingernails, so in the same way the body of the wasp like demon Hiranyakasipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands.

nama oḿ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale

śrīmate bhaktivedānta-svāmin iti nāmine

namas te sārasvate deve gaura-vāṇī-pracāriṇe

nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe

Meaning

I offer my respectful obeisances unto His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, who is very dear to Lord Kṛṣṇa, having taken shelter at His lotus feet.

Our respectful obeisances are unto you, O spiritual master, servant of Sarasvatī Gosvāmī. You are kindly preaching the message of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.

 
Pancha Tattva Mantra

śrī-kṛṣṇa-caitanya

prabhu-nityānanda

śrī-advaita gadādhara

śrīvāsādi-gaura-bhakta-vṛnda

Meaning

I offer my respectful obeisances unto Sri Caitanya Mahaprabhu, Lord Nityananda, Sri Advaita, Gadadhara Pandit, Srivas Thakur, and all the devotees of Lord Caitanya. (A devotee humbly offering obeisances and begging forgiveness for any unintentional offences that may be committed while chanting the Hare Krishna Mahā-mantra)

HARE KRISHNA MAHA MANTRA

hare kṛṣṇa hare kṛṣṇa

kṛṣṇa kṛṣṇa hare hare

hare rāma hare rāma

rāma rāma hare hare

Translation

hare  — O energy of the Lord, mother Hara (Srīmatī Rādhika, the eternal consort of the Supreme Lord Krishna); kṛṣṇa  — Dear Krishna, the Supreme Personality of Godhead; rāma  — Another name of Krishna.

Meaning

Dear Krishna, O energy of the Lord! Please engage me in Your service. (A devotee humbly requesting the supreme lordships to engage him/her in their Devotional Service)

Narasimha Arati

namas te narasiḿhāya

prahlādāhlāda-dāyine

hiraṇyakaśipor vakṣaḥ-

śilā-ṭańka-nakhālaye

ito nṛsiḿhaḥ parato nṛsiḿho

yato yato yāmi tato nṛsiḿhaḥ

bahir nṛsiḿho hṛdaye nṛsiḿho

nṛsiḿham ādiḿ śaraṇaḿ prapadye

tava kara-kamala-vare nakham adbhuta-śṛńgaḿ

dalita-hiraṇyakaśipu-tanu-bhṛńgam

keśava dhṛta-narahari-rūpa jaya jagadīśa hare

jaya jagadīśa hare jaya jagadīśa hare

TRANSLATION

1) I offer my obeisances to Lord Narasimha, who gives joy to Prahlada Maharaja and whose nails are like chisels on the stone like chest of the demon Hiranyakasipu.

2) Lord Nrsimha is here and also there. Wherever I go Lord Nrsimha is there. He is in the heart and is outside as well. I surrender to Lord Nrsimha, the origin of all things and the supreme refuge.

3) O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-lionl All glories to You! Just as one can easily crush a wasp between one's fingernails, so in the same way the body of the wasp like demon Hiranyakasipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands.